Discover Art
View the most recent works of Golnaz Lavasani featured in exhibitions
Golnaz Lavasani was born in April 1979 in Tehran
After obtaining a diploma in graphic design, she completed both a bachelor’s and master’s degree in industrial design at Tehran Azad University
At the age of 20, she chose Tai Chi as her professional sport, discovering that while she practices Tai Chi, she becomes one with nature
This special connection led Lavasani to explore the theme of nature in her artistic work. She said: I believe that the major possibility of art is reporting disaster in silence
Golnaz Lavasani creates installations and artworks that evoke the catastrophes of deforestation, acid rain, dust, air pollution and other cruel wounds inflicted on nature
Her images consist of objects from daily life, as she believes that everyday items have the capacity to convey specific meanings
Lavasani’s uncanny assemblings highlight the absence of regard for a healthy state of nature
Photo by Artist
Sky, the huge blue umbrella, which everyones life depends on its health, is
.shared between every naitions
.
For decades, it has been a spiritual subject for painters, poets as well as
.authors and many artists.
Sky is where children can practice their magic and olders can dream about
.their future
.This beautiful sky is full of air which is invisible except when it is polluted
My share of the sky
2016
(120x100x5 cm)
Photo, car window handle
Saba Gallery
Tehran-Iran
Photo by Hooman babaeezad
Photo by soroushreza
,We cut trees by our huge axes, remove soil to replace concrete in order to build buildings. Then we design our balconies with beautiful red flower pots
.We think that we bring nature to our homes which is not true
Hundreds of apartment plants can not work as a tree for our environment and of course For us. We are destroying nature by our hands
Red pots are the point of my design, they are the symbol of sarcastic happiness that we want to bring it in our homes
.When we stare on pots, the mirrors reflect our indifference as well as cruel job to the nature
Reflection
2021
( 300x200x400 CM)
flower pot,mirrors,concrete
scaffolding
dd museum collection
Photo by Hooman babaeezad
Photo by hooman babaeezad
The love triangle of water, soil and salt
is coming to its end
no water is sight, salt insatiably embraces
The soil making it its own for ever
Salt marsh
2020
170cm d
,Wood cutout, Salt, Natural Color
Sealing Adhesive
Shirin Gallery
Tehran-Iran
From water play collection
Photo by Hooman babaeezad
Photo by hooman babaeezad
In a black framework, the senseless consumptions
are defined for us, and we, without the slightest
consideration or planning follow those dark patterns
and this process is a reply to the black well posing
the question
THE BLACK OF THE WELL ASKS WHY (1)
2015
120X120X90CM
Acrylic on wooden panel, Wall plug
,
Well valve
Etemad Gallery
Tehran-Iran
Photo by Artist
In a black framework, the senseless consumptions
are defined for us, and we, without the slightest
consideration or planning follow those dark patterns
and this process is a reply to the black well posing
the question.
THE BLACK OF THE WELL ASKS WHY(2)
2020
310x200x11 cm
Wood panel, Wall plug, Pneumatic hose
Shirin Gallery
Tehran-Iran
From water play collection
Photo and video by Artist
Photo and video by Artist
By dumping the refuse generated by factories and households
Into bodies of water, not only man does not get rid of the pollutants
But also puts himself at the center of the destructive cycle
Soaps
2020
(120x220 CM)
Wooden sheet, soap
DD Museum Collection
Mazandaran-Iran
From water play collection
MANIPULATION of water resources
.Climate is changing, through this change our life style alters too
.We have to believe this change, starting for saving water, recycling, keeping our natural resources
.By manipulating water resources, we are facing dust phenomenon
.This installation simply describes the link between water and dust
By spining wooden wheel which means manipulating water resources and have the meaning of water consumption, sands goes from side to side in the hourglass
.Infact sands are the symbol of dus
.Hands are sign of people who are in one side witnesses and from another side victims
.When we spin the wheel, sands movement always happens
.This installation has three parts which each part includes 2 or 3 different part and material
The first and the main part is wooden wheel ( wellknown as a persian wheel in the world)
.The wooden wheel mounted on iron base with iron axis
.Round the wheel 8 plastic buckets are fixed by screw and rope
.Second part is hourglass, made by acrylic with half a centimrter thickness
.Six plaster hands are installed inside the hourglass
Almost 10kg dry sands are poured in hourglass, while twisting sands goes from side to side they drop on hands, drowning them which means gradual death
.The last part simulating a river, is replaced under Persian wheel
.It made by wooden frame, inside the frame we can see the blue beam of light